ji·had·ica

A Crash Course in Jihadi Theory (Part 2)

In the first part of this series on a book describing what every jihadi ought to know, we saw that the authors of the book, the Shari’a Council of the Jama’at al-Tawhid wa-l-Jihad in Gaza, initially seemed to give a purely religious description of things but quickly moved on to the political relevance of what they were saying. In a response to this post, one reader stated that their words were “just a rehash of Qutb”. He has a good point. In Qutb’s famous Milestones (Ma’alim fi l-Tariq), the author does indeed point out that those who fail to rule according to the shari’a and use man-made laws instead are claiming God’s sovereignty (hakimiyya), thereby turning themselves into gods or idols (tawaghit), just like we saw in the previous post. The scholars of the Jama’at al-Tawhid wa-l-Jihad go further, however, and show that they have much more detailed ideas than

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Reflections on al-Maqdisi’s Arrest

Several days ago, it was reported that Abu Muhammad al-Maqdisi, the Jordanian radical Islamist ideologue and former mentor of Abu Mus’ab al-Zarqawi, had been arrested again on 17 September. The news was quickly confirmed on his website and also picked up by Jordanian newspapers (see here, for example). It seems that the Jordanian Security Services had asked him to come to their offices, from which he apparently did not return. While this description of how it happened may well be correct (al-Maqdisi is said to have been summoned to their offices before without returning), the obvious question is why he was re-arrested. Millat Ibrahim Several newspaper articles mention that the Saudi authorities were angry about al-Maqdisi’s book Millat Ibrahim and that this somehow led to his arrest. Although this book was a clear indictment of Muslim governments for their perceived failure to apply Islamic law and Saudi Arabia is indeed

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A Crash Course in Jihadi Theory (Part 1)

Throughout the years, the number of jihadi writings has grown enormously. Nowadays, books and fatwas on any given subject related to jihadi thought can easily be found and downloaded from the internet. As a service to those who can’t see the forest for the trees anymore or to those people who simply want a brief overview of what every budding jihadi theorist should know, the Shari’a Council of the Jama’at al-Tawhid wa-l-Jihad in Gaza (not to be confused with the Shari’a Council of the Minbar al-Tawhid wa-l-Jihad, on which I wrote previously) produced what can be described as a crash course in jihadi theory some time ago. The book, entitled The Gift of the Unifiers on the Most Important Issues of the Basics of Islam (also available here), describes the theoretical underpinnings of jihadis’ animosity towards Muslim states and their policies in a mere 273 pages. This post is the

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A Portrait of the Terrorist as a Young Man

Of all the jihadis we’ve seen in recent years, Abu Mus’ab al-Zarqawi must rank as one of the most violent. Nicknamed “the slaughtering sheikh” (al-shaykh al-dhabbah) by fellow militants, he is widely held responsible for killing hundreds of Shiites in Iraq and personally beheading the American hostage Nicolas Berg. It would therefore be interesting to know what went on in the mind of this man, who was killed in an American attack in 2006. While several publications have tried to show us the man behind the myth, it would be even better if we could get a glimpse of what al-Zarqawi thought in his pre-Iraq years. Well, the time has come. About a week ago, a jihadi website posted a notebook allegedly used by al-Zarqawi while imprisoned in Jordan in the 1990s. The link on the website (the eleventh title from the top) is called Safahat min Daftar al-Shaykh Abi

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What’s the Minbar doing in Moscow? (Part 3)

In the previous two parts of this short series (here and here), we saw that the Jordanian radical ideologue Abu Muhammad al-Maqdisi and his website, Minbar al-Tawhid wa-l-Jihad, have been closely involved in efforts to support the mujahidun in the Caucasus by offering advice, translating books into Russian and encouraging and praising their efforts. We still don’t know why this is the case, however. In this final part of the series, we will try to answer that question. The Shari’a Committee To understand why al-Maqdisi and his website are so interested in the mujahidun in the Caucasus, we need to go back a few years to an interview that al-Maqdisi gave to the Jordanian newspaper Al-‘Arab al-Yawm, which was published on 5 July 2005. As regular Jihadica readers know, al-Maqdisi used his week-long release from prison in that year to criticise his former pupil Abu Mus’ab al-Zarqawi and to scold

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What’s the Minbar doing in Moscow? (part 2)

In part 1 of this short series of posts, we saw that the Minbar al-Tawhid wa-l-Jihad website published a communique by the leader of the Islamic Emirate in the Caucasus, Dokku ‘Umarov, claiming responsibility for the attacks in Moscow on 29 March 2010. This was slightly odd since the Minbar mostly publishes books, articles and fatwas, not claims of responsibility for attacks committed anywhere. Although a quick glance at the website may give the impression that this is indeed an exception, a more detailed look reveals that it is part of a broader trend. It appears that the Minbar has been involved in the conflict between Russia and the Islamic Emirate of the Caucasus for some time. For instance, the Jordanian owner of the website, Abu Muhammad al-Maqdisi, has written an epistle in support of the mujahidin in the Caucasus. In it, al-Maqdisi praises the supposed ideological purity, leadership and

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What’s the Minbar doing in Moscow? (Part 1)

Although I’m awfully late in paying attention to it, there is an interesting dimension to the Moscow metro attacks that occurred just over a month ago that is relevant for jihad watchers but has not been dealt with in the media or blogs as far as I know. While attention has obviously focused on the attacks themselves and on the video claim of responsibility by the leader of the Islamic Emirate of the Caucasus, Dokku ‘Umarov, I have not seen any references to a written statement by the same man posted on the online jihadi library Minbar al-Tawhid wa-l-Jihad (the Pulpit of the Unity of God and Jihad). This statement – and particularly the fact that it was posted on the Minbar, the largest jihadi online library – is interesting. It indicates a development of potentially great significance to the future of jihadi ideological production. This post is the first

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A Jihadi-Salafi Case against Hamas

In the past few years, an increasing number of news items have focused on the clashes between Hamas in the Gaza Strip and more radical Jihadi-Salafi groups. (For a recent example, see here.) Analyses of these groups have mostly concentrated on their alleged ties with al-Qa‘ida and their criticism of Hamas as being soft (see here, for example) but little is known about their actual ideology. Last year, however, a book giving a detailed ideological critique of Hamas (Al-Qawl al-Asas fi Hukumat Hamas) was released by a Jihadi-Salafi from Gaza called Abu ‘Abdallah al-Maqdisi, not to be confused with Abu l-Nur al-Maqdisi, the leader of Jund Ansar Allah, whose death at the hands of Hamas last year caused a widespread uproar among Jihadi-Salafis. It is not clear how representative this book is of Hamas’ radical opponents’ ideology in Gaza but the arguments are typically Jihadi-Salafi ones and are therefore likely

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Is RAND in Bed with Extreme Takfiris?

As regular readers of jihadi literature know, the RAND Corporation is no friend of al-Qa‘ida. Supporters of the latter have a tendency to blame RAND for trying to destroy them and the rest of the world’s Muslims into the bargain. Although RAND is not alone in being perceived by jihadis as an almost conspiratorial observer of every move the jihadis make (West Point’s Counter Terrorism Center, as long-time readers of Jihadica know all too well, is another), it is probably the one that gets criticised most. (If you were not aware of this, see Jarret Brachman’s excellent post on this subject.) Recently, however, one Nur al-Islam posed a question relating to RAND that I had not seen before: Is there a connection between the RAND Corporation and extremists of takfir? Takfir and takfiris Takfir, as many readers will know, is the practice of excommunication, i.e. of declaring another Muslim to

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Midad al-Suyuf and al-Maqdisi: Sworn Enemies?

[Editor’s note: I am proud to introduce Joas Wagemakers as our new guest contributor. Regular Jihadica readers will know Joas as the world’s leading expert on Abu Muhammad al-Maqdisi; but as you will discover over the next few weeks and hopefully months, Joas’s expertise extends way beyond the Jordanian ideologue. A lecturer and PhD candidate at Radboud University in Nijmegen, Joas has published widely on jihadi ideology and is a rising star in the Middle East and Islamic studies field.] In the past, Will (here and here), Brynjar (here) and Thomas (here) have written excellent posts on Jihadica about the Jordanian ideologue Abu Muhammad al-Maqdisi’s credibility problems. Just to refresh everyone’s memory: as a result of al-Maqdisi’s criticism of his former pupil Abu Mus‘ab al-Zarqawi’s extreme use of violence in Iraq in 2004 and 2005, some fellow jihadis accused him of reneging on his earlier, supposedly more radical beliefs and

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