ji·had·ica

Against Palestinian Reconciliation

With the recent news of a Palestinian deal between Fatah and Hamas, which is supposed to result in a unity government in which both are represented, a long-standing feud between the two organisations looks like it is coming to an end. (Having said that, the prospects of Palestinian reconciliation have looked hopeful before, only to end in disappointment later on.) Whatever the outcome may be, it seems obvious that, from a Palestinian point of view at least, the process of reconciliation is a good thing. One might think that this even applies to more radical Islamic groups in the Gaza Strip. Sure, these groups don’t exactly like Hamas and they probably hate the secular Fatah even more, but you might think that even they would agree that Palestinian infighting serves no purpose and that a united opposition against Israel is certainly better. Well, think again. In this post, I will look at a document called

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Defending Failure in Gaza (Part 2)

As we saw in the previous installment of this short series on jihadis in the Gaza Strip, the leader of the Jama’at al-Tawhid wa-l-Jihad, Abu al-Walid al-Maqdisi, was pretty defensive about his organization’s actions in his answers to questions from visitors of the Shumukh al-Islam forum. The rest of his answers indicate that the group may have grandiose plans and plenty of enemies against whom these may be applied but that in the end they are not really capable of living up to their own rhetoric. Interestingly, one of the things Abu al-Walid mentions as – unfortunately – being an impossibility is expanding his activities to the Sinai desert in order to give his organization more strategic depth. This is the case because of “the heavy security oppression on everyone who is thought to have even the slightest link to Jihadi-Salafism” (question no. 16). Recent attacks on Israel possibly coming

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Defending Failure in Gaza (Part 1)

Will’s latest post suggested that at least one jihadi is quite critical of what al-Qa’ida is doing regarding the Palestinian question. Well, he’s not the only one. Late last year, the Shumukh al-Islam forum published a book of its Q&A sessions with a jihadi leader from Gaza, namely Abu l-Walid al-Maqdisi, the amir of the Jama’at al-Tawhid wa-l-Jihad and a member of the Shari’a Council of the Minbar al-Tawhid wa-l-Jihad. While most questioners praised Abu l-Walid and wished him well, many also asked critical questions that forced Abu l-Walid to defend what essentially boils down to his group’s failure to achieve any substantial successes. In a short series of posts, I intend to work my way through this book, thereby providing insight into the problems that jihadis in the Gaza Strip face. Unity The book has about 160 pages (there’s no pagination) and contains 292 questions. What is interesting is that

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A Jihadi-Salafi Case against Hamas

In the past few years, an increasing number of news items have focused on the clashes between Hamas in the Gaza Strip and more radical Jihadi-Salafi groups. (For a recent example, see here.) Analyses of these groups have mostly concentrated on their alleged ties with al-Qa‘ida and their criticism of Hamas as being soft (see here, for example) but little is known about their actual ideology. Last year, however, a book giving a detailed ideological critique of Hamas (Al-Qawl al-Asas fi Hukumat Hamas) was released by a Jihadi-Salafi from Gaza called Abu ‘Abdallah al-Maqdisi, not to be confused with Abu l-Nur al-Maqdisi, the leader of Jund Ansar Allah, whose death at the hands of Hamas last year caused a widespread uproar among Jihadi-Salafis. It is not clear how representative this book is of Hamas’ radical opponents’ ideology in Gaza but the arguments are typically Jihadi-Salafi ones and are therefore likely

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Al-Qa’ida and the Afghan Taliban: “Diametrically Opposed”?

Mullah Omar’s Afghan Taliban and al-Qa’ida’s senior leaders have been issuing some very mixed messages of late, and the online jihadi community is in an uproar, with some calling these developments “the beginning of the end of relations” between the two movements.  Beginning with a statement from Mullah Omar in September, the Afghan Taliban’s Quetta-based leadership has been emphasizing the “nationalist” character of their movement, and has sent several communications to Afghanistan’s neighbors expressing an intent to establish positive international relations.  In what are increasingly being viewed by the forums as direct rejoinders to these sentiments, recent messages from al-Qa’ida have pointedly rejected the “national” model of revolutionary Islamism and reiterated calls for jihad against Afghanistan’s neighbors, especially Pakistan and China.  However interpreted, these conflicting signals raise serious questions about the notion of an al-Qa’ida-Taliban merger. The trouble began with Mullah Omar’s message for ‘Eid al-Fitr, issued on September 19, in

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Coveters of Paradise

In the continuing salafi-jihadi media barrage against Hamas, the al-Sumud Media entity released its inaugural edition of the journal “Coveters of Paradise”. The cover is adorned with a photo of the battle-scarred Ibn Taymiya Mosque, which is where Hamas waged a battle against the salafi-jihadi group Jund Ansar Allah in August. The journal mainly consists of reprints of articles written by others. The Table of contents listed the following articles: · The Opening Article – by the Believer in God · The Piercing Pen and the Candid Word – by Abu al-Hasan Ghuraib · Comments on the Speech of Sheikh Osama bin Laden – by Sheikh Abi Ahmad Abd al-Rahman al-Masri · Golden Advice for the Ismail Haniyah Government – by Abu al-Nur al-Maqdisi · Raising the Argument between the Martyred Sheikh Abi al-Nur al-Maqdisi and between Secular Hamas – by Sheikh Abi Ahmad Abd-al-Rahman al-Masri · The 80 Year

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Information War in Gaza

The “Department of Documents and Research” from the “Jihadi Media Elite,” a jihadi media production entity, has recently announced its “Series for God and then for History” publications. These productions are intended to “document the important events” in the jihadi world “that are considered historical turning points in the Ummah’s path and in the circle of conflict between truth and falsehood.” The first installment is a book titled, “The Ibn-Taymiyyah Mosque Incident.” It deals with the violent August 2009 clash in Gaza between Hamas and Jund Ansar Allah, a group espousing salafi-jihadi ideology. The book is divided into several sections including jihadi “Statements” and “Hamas Statements” about the attack, “Articles Justifying Hamas’s Crime,” “Articles Regarding the Event,” “Photos,” and “Video.” The book is a salafi-jihadi attempt to capitalise on the event and ensure the jihadi storyline of events is the dominant version. Including the statements from Hamas and various other

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Media Incursion of Abu al-Nur al-Maqdisi

The Global Islamic Media Front, in cooperation with the Faloja Forums, has announced, “The Media Incursion of the Imam and Martyr Abu al-Nur al-Maqdisi.” It has five goals: Expose the truth about Hamas’s “crime” and “lies,” i.e. the recent attack on Jund Ansar Allah (JAA). Expose the truth about Hamas today and how it has “strayed” from its foundational roots. Let Muslims know that the money they give Hamas equates to “bullets in Muslims’ chests.” “Support the monotheistic mujahidin, who fight for the word of God and for the rule of God’s absent law.” “Distribute the legacy of the Imam Shaykh Abu al-Nur al-Maqdisi.” Thus far, the effort consists of a new forum dedicated to Abu al-Nur al-Maqdisi on Faloja. There are not many posts yet, but several appear to be interesting, such as a photo list of JAA members killed in the battle with Hamas. Other posts include: “Two

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Poser Salafi-Jihadis in Gaza?

The “Followers of Monotheism and Jihad” in Palestine released a statement on 31 August 2009 that lambasted Hamas for its narrow interests and the killing of Salafis (Part 1 and Part 2). They claimed that Hamas continues to arrest and harass members of the Salafi movement in Gaza and that “a long beard and Sunni clothes have become an accusation to be arrested for.” They stated that they carry weapons and train only to “fight the apes and pigs.” They maintained that if Hamas were to implement Sharia law, if only gradually, they would serve Hamas, but Hamas “fights anyone who threatens its position.” They continued, “[Hamas] is forcing us to use our weapons to defend ourselves after [they] severed every method of settling differences.” Therefore, they announced that on 29 August 2009, they had attacked a Hamas governmental compound, the Security and Protection HQ, and the Internal Security HQ

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How to Spot a Jihadi

On 30 August 2009, Jordanian journalist Murad Batal al-Shishani published a new article in al-Hayat where he asserts that an Islamist’s clothes are often political statements and can indicate his precise type of Islamist orientation. Al-Shishani states that during the 1980s, the Salafi style of “short clothing” (a likely reference to the ankle-high pants Salafis commonly wear) became prominent along with “Afghan clothing,” which is the shalwar kameez and which represented solidarity with the Afghan-Arab Mujahidin. Today, he claims that someone with a beard is often described as one of the “brotherhood.” He writes that two prominent differences in clothing currently exist. The first is the contention between those who follow Abu Muhammad al-Maqdisi and the “neo-Zarqawis,” who consider themselves as the legacy of Abu Mus’ab al-Zarqawi. The second is between Hamas and the jihadi groups in Gaza. In the al-Maqdisi—neo-Zarqawi split, al-Shishani states that the neo-Zarqawis wear a black

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