ji·had·ica

Diluting Jihad: Tahrir al-Sham and the Concerns of Abu Muhammad al-Maqdisi

It has been widely assumed in Western capitals that the latest incarnation of Syria’s al-Qaida affiliate, Hay’at Tahrir al-Sham (née Jabhat al-Nusra), remains fundamentally unchanged. It may have publicly renounced ties to al-Qaida back in July 2016 and softened its rhetoric somewhat, so the thinking goes, but it has not transformed itself in any meaningful way. It is still al-Qaida through and through. Don’t tell that, however, to Abu Muhammad al-Maqdisi, the preeminent Jihadi-Salafi scholar living in Jordan who vehemently disputes all of the above. Indeed, the problem with this portrayal of Tahrir al-Sham is that it ignores the existence of a profound controversy in jihadi circles surrounding the nature of the group, which some argue has lost its way. According to these critics, al-Maqdisi chief among them, not only was the break with al-Qaida real as opposed to superficial, it was never actually endorsed by al-Qaida chief Ayman al-Zawahiri.

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Zawahiri is Not the Loser People Think he is

Al-Zawahiri will never become as charismatic and authoritative as Usama bin Laden, but less can do in times of great ordeal for al-Qaida as the Islamic State briefly overtook its position as the foremost Jihadi movement. Since 2015 Al-Zawahiri has proven to be a commanding and well-respected leader after a period when even his own within al-Qaida started to doubt and criticize him. Bin Laden himself was not always immune to criticism, but the critique of al-Zawahiri was nonetheless critical for the aging leader, who had been waiting for his chance to lead the movement for more than a decade. Some of this criticism, however, is misplaced or no longer applies. Some, like the Jordanian scholar Hassan Abu Hanieh, have argued that al-Zawahiri does not control his affiliates as closely as al-Qaida Central used to. Perhaps this is true, but then again al-Qaida affiliates have always had quite some freedom

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The Video of Anis Amri, the Berlin Christmas market attacker

Via Telegram channels operated by IS, the Amaq Agency released a brief video featuring Anis Amri (his name is in Arabic Anis ‘Amari) pledging allegiance to Abu Bakr al-Baghdadi and vowing for more revenge operations. The video is entitled “testimony of the soldier of the Islamic State who undertook the attacks in Berlin and Milano”, dated to December 23, 2016. He appears to be standing on pedestrian bridge in Berlin where he filmed himself using is cell phone and headphones. The somewhat three minute long video is a brief but firm statement that he has submitted himself under the authority of IS and the application of sharia rule by the “state”, presented often by sympathizers and propagandists as “proof” of the IS’ theological coherence and sincerity. Amri cites several theological references justifying revenge for the suffering imposed on Muslims, pledging that we shall drink from the same cup of pain,

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The increasing extremism within the Islamic State

This is the fifth Q&A of the interview series with Ahmed Al Hamdan (@a7taker), a Jihadi-Salafi analyst and author of “Methodological Difference Between ISIS and Al Qaida“. Al Hamdan was a former friend of Turki bin Ali, and a student of Shaykh Abu Muhammad Al Maqdisi under whom he studied and was given Ijazah, becoming one of his official students. Also, Shaykh Abu Qatada al Filistini wrote an introduction for his book when it was published in the Arabic language. The interview series contains contains five themes in total and will all be published on Jihadica.com. You can find the first Q&A here, the second here, the third here and the fourth here. This is the fifth and final part. Tore Hamming: A recent interesting development is the dismissal of Turki al-Binali from the IS Sharia Council [still not confirmed] allegedly due to his ‘moderate’ view on the ‘excuse of ignorance’ and Takfir al-Adhir. This could

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Insights into Boko Haram’s Early Thought: Muhammad Yusuf and Abu Muhammad al-Maqdisi

The Nigerian jihadist movement Boko Haram has gone through a number of iterations since it emerged in the early 2000s. One major question about the group, from its early days until the present, has concerned the nature and the extent of its ties to other jihadist groups. Support from al-Qaida in the Islamic Maghreb may have been one enabling factor in Boko Haram’s campaign of sustained guerrilla violence starting in 2010. More recently, Boko Haram pledged allegiance to the Islamic State in March 2015, a tie that seems more rhetorical than operational, but that may contribute to flows of fighters and weapons between Nigeria, Libya, and elsewhere. I have long treated Boko Haram as a primarily homegrown movement, but there is one international connection that stands out to me from Boko Haram’s early years, before its decisive turn to jihadism in 2010. That connection is the intellectual debt that Boko

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The role of ideologues

This is the fourth Q&A of the interview series with Ahmed Al Hamdan (@a7taker), a Jihadi-Salafi analyst and author of “Methodological Difference Between ISIS and Al Qaida“. Al Hamdan was a former friend of Turki bin Ali, and a student of Shaykh Abu Muhammad Al Maqdisi under whom he studied and was given Ijazah, becoming one of his official students. Also, Shaykh Abu Qatada al Filistini wrote an introduction for his book when it was published in the Arabic language. The interview series contains contains five themes in total and will all be published on Jihadica.com. You can find the first Q&A here, the second here and the third here. Tore Hamming: Part of the struggle between IS and AQ happens through ideologues either part of or sympathetic to one of the two movements. AQ has consistently been supported by major ideologues like Abu Muhammad al-Maqdisi, Abu Qatada al-Filastini and Hani Siba’i, while IS

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Apocalypse Delayed

Today, Turkish-backed rebels took another small town in their relentless march to secure northern Syria from ISIS and the Kurds. The news of Dabiq’s fall would be unremarkable—the final battle lasted hours and the casualties were low—but for the fact that ISIS spent the last two years proclaiming the town to be the site of an End-of-Days showdown with the infidels. This isn’t quite what the group had in mind. ISIS’ spirit animal, Abu Musab al-Zarqawi, first signaled the importance of Dabiq a decade ago when he cited an ancient Islamic prophecy about a meadow outside the town. There, Muslims would fight a “great battle” against the infidels (a separate prophecy says they would number eighty nations, each ten thousand strong). Although two-thirds of the Muslims would flee or die, the remainder would go on to conquer the eastern Roman capital of Constantinople. Zarqawi proclaimed that the fire he had

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The generational divide

This is the third Q&A of the interview series with Ahmed Al Hamdan (@a7taker), a Jihadi-Salafi analyst and author of “Methodological Difference Between ISIS and Al Qaida“. Al Hamdan was a former friend of Turki bin Ali, and a student of Shaykh Abu Muhammad Al Maqdisi under whom he studied and was given Ijazah, becoming one of his official students. Also, Shaykh Abu Qatada al Filistini wrote an introduction for his book when it was published in the Arabic language. The interview series contains contains five themes in total and will all be published on Jihadica.com. You can find the first Q&A here and the second here. Tore Hamming: One of the differences between IS and AQ is the generational divide; the veteran Jihadists in the camp of AQ and the younger generation being attracted by IS. Do you think this is still the case and, as IS is loosing

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The future approach of al-Qaeda

This is the second Q&A of the interview series with Ahmed Al Hamdan (@a7taker), a Jihadi-Salafi analyst and author of “Methodological Difference Between ISIS and Al Qaida“. Al Hamdan was a former friend of Turki bin Ali, and a student of Shaykh Abu Muhammad Al Maqdisi under whom he studied and was given Ijazah, becoming one of his official students. Also, Shaykh Abu Qatada al Filistini wrote an introduction for his book when it was published in the Arabic language. The interview series contains contains five themes in total and will all be published on Jihadica.com. You can find the first Q&A here. Tore Hamming: In July 2016, Jabhat al-Nusra broke away from AQ and established Jabhat Fatah ash-Shaam with the blessing of the senior AQ leadership. In his most recent speech (Brief Messages to a Supported Ummah 4) Zawahiri furthermore encouraged Jihadi factions in Iraq to unify and fight IS and Iran. Is the

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Jabhat al-Nusra’s Rebranding in the Eyes of the Islamic State

When Abu Muhammad al-Jawlani, the leader of al-Qaida’s Syrian affiliate Jabhat al-Nusra, announced on July 28, 2016 that he was dissolving his group and setting up a new one, Jabhat Fath al-Sham (JFS, “the Front for the Conquest of Sham”), that would not be subordinate to al-Qaida, he put to rest more than a year of speculation that such a move was in the offing. Jabhat al-Nusra had been, after all, prepared to end its formal relationship with al-Qaida. But in settling one question Jawlani raised two more: Was Jabhat al-Nusra (now JFS) really distancing itself from the terrorist organization? And had al-Qaida leader Ayman al-Zawahiri really given this separation (real or nominal) his blessing? The first question is perhaps best left to governments and journalists, but there is at least one reason to see the rebranding as more than superficial. This is that Jawlani’s maneuver alienated a number of

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