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The “Islamic State’s” Networks of Influence

The media strategy of the self-proclaimed “Islamic State” (IS) is effective and successful. The professional use of social media to project a coherent worldview has enabled IS to be both resilient to account takedowns on social media platform and attempts to deploy “counter-narratives” (or: “alternative narratives”) against the group. IS publishes videos on an almost daily basis: from gruesome execution videos the group is notorious for to movies showing the “statehood” and reconstruction of infrastructure, IS deploys a rich blend of narratives that are conveyed in pictures and related to a corpus of writings of thirty years of jihadism. By establishing a “state” (Arabic: dawla) and by rendering the borders between Syria and Iraq as irrelevant, IS has realized what AQ has pledged for decades: to erode the borders of Sykes-Picot and establish a “state” on the very theological grounds of extremist interpretation. IS embodies the “new AQ”, applying AQ

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Why Is ISIS So Bad?

Why is ISIS bad? It’s a basic question that I encounter a lot, along with the related question, why is ISIS so evil? Good and evil are value judgments, so everyone will have a different opinion about what deserves the labels. But we can at least say that ISIS (aka the Islamic State) is out of step with mainstream morality in most Muslim and non-Muslim countries. Still, that begs the question: why is ISIS so bad relative to mainstream culture? The answer lies in ISIS’s needs and desires. ISIS wants to revive parts of Islamic scripture written in the early Middle Ages. Perhaps those parts reflected mainstream morality then but they’re out of step with today’s mainstream. ISIS wants to terrify the local population to subdue it. As you’ll see in my book, ISIS could govern and fight differently but it doesn’t think the alternatives are effective. ISIS needs to

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